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THE STORY OF PHILOSOPHY
good men, there is such a latent wild beast nature, which peers out in sleep (571–2).

Music and measure lend grace and health to the soul and to the body; but again, too much music is as dangerous as too much athletics. To be merely an athlete is to be nearly a savage; and to be merely a musician is to be "melted and softened beyond what is good" (410). The two must be com- bined; and after sixteen the individual practice of music must be abandoned, though choral singing, like communal games, will go on throughout life. Nor is music to be merely music; it must be used to provide attractive forms for the sometimes unappetizing contents of mathematics, history and science; there is no reason why for the young these difficult studies should not be smoothed into verse and beautified with song. Even then these studies are not to be forced upon an unwilling mind; within limits a libertarian spirit must prevail.

The elements of instruction…should be presented to the mind in childhood, but not with any compulsion; for a freeman should be a freeman too in the acquisition of knowledge.…Knowledge which is acquired under compulsion has no hold on the mind. Therefore do not use compulsion, but let early education be rather a sort of amusement; this will better enable you to find out the natural bent of the child (536).

With minds so freely growing, and bodies made strong by sport and outdoor life of every kind, our ideal state would have a firm psychological and physiological base broad enough for every possibility and every development. But a moral basis must be provided as well; the members of the community must make a unity; they must learn that they are members of one another; that they owe to one another certain amenities and obligations. Now since men are by nature acquisitive, jealous, combative, and erotic, how shall we persuade them to behave themselves? By the policeman's omnipresent club? It is a brutal method, costly and irritating. There is a better way,