less except they be tested by this concrete world; let our students enter that world with no favor shown them; they shall compete with men of business, with hard-headed grasping individualists, with men of brawn and men of cunning; in this mart of strife they shall learn from the book of life itself; they shall hurt their fingers and scratch their philosophic shins on the crude realities of the world; they shall earn their bread and butter by the sweat of their high brows. And this last and sharpest test shall go on ruthlessly for fifteen long years. Some of our perfect products will break under the pressure, and be submerged by this last great wave of elimina- tion. Those that survive, scarred and fifty, sobered and self- reliant, shorn of scholastic vanity by the merciless friction of life, and armed now with all the wisdom that tradition and experience, culture and conflict, can coöperate to give—these men at last shall automatically become the rulers of the state.
Automatically—without any hypocrisy of voting. De- mocracy means perfect equality of opportunity, especially in education; not the rotation of every Tom, Dick and Harry in public office. Every man shall have an equal chance to make himself fit for the complex tasks of administration; but only those who have proved their mettle (or, in our myth, their metal), and have emerged from all tests with the insignia of skill, shall be eligible to rule. Public officials shall be chosen not by votes, nor by secret cliques pulling the unseen wires of democratic pretense, but by their own ability as demonstrated in the fundamental democracy of an equal race. Nor shall any man hold office without specific training, nor hold high office till he has first filled a lower office well (Gorgias, 514–5).
Is this aristocracy? Well, we need not be afraid of the word, if the reality is good which it betokens: words are wise men's counters, without value of their own; they are the money
