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Aristotle
59

would like to imagine these as very happy years: a brilliant pupil guided by an incomparable teacher, walking like Greek lovers in the gardens of philosophy. But they were both geniuses; and it is notorious that geniuses accord with one an- other as harmoniously as dynamite with fire. Almost half a century separated them; it was difficult for understanding to bridge the gap of years and cancel the incompatibility of souls. Plato recognized the greatness of this strange new pupil from the supposedly barbarian north, and spoke of him once as the Nous of the Academy,—as if to say, Intelligence personified. Aristotle had spent money lavishly in the collection of books (that is, in those printless days, manuscripts); he was the first, after Euripides, to gather together a library; and the founda- tion of the principles of library classification was among his many contributions to scholarship. Therefore Plato spoke of Aristotle's home as "the house of the reader," and seems to have meant the sincerest compliment; but some ancient gossip will have it that the Master intended a sly but vigorous dig at a certain book-wormishness in Aristotle. A more authentic quarrel seems to have arisen towards the end of Plato's life. Our ambitious youth apparently developed an "Œdipus com- plex" against his spiritual father for the favors and affections of philosophy, and began to hint that wisdom would not die with Plato; while the old sage spoke of his pupil as a foal that kicks his mother after draining her dry.[1] The learned Zel- ler,[2] in whose pages Aristotle almost achieves the Nirvana of respectability, would have us reject these stories; but we may presume that where there is still so much smoke there was once a flame.

The other incidents of this Athenian period are still more problematical. Some biographers tell Some biographers tell us that Aristotle founded a school of oratory to rival Isocrates; and that he had among his pupils in this school the wealthy Hermias, who was soon to become autocrat of the city-state of Atarneus. After

  1. Benn, The Greek Philosophers, London, 1882, vol. i, p. 283.
  2. Vol. 1, p. 11.