Meditation Sixth.
On the great thought of Eternity.
I. THUS did St Augustin designate the thought of eternity: The great thought: mayna cogitatio. It was this thought that induced so many solitaries to retire into deserts, so many religious, even kings and queens, to shut themselves up in cloisters, and so many martyrs to sacrifice their lives in the midst of torments, in order to acquire a happy eternity in heaven, and to avoid a miserable eternity in hell. The Ven. John of Avila converted a certain lady with these two words: Reflect, said he to her, on these two words: Ever and Never. A certain monk went down into a grave that he might meditate continually on eternity, and constantly repeated, O eternity! eternity! How frequently, my God, have I deserved the eternity of hell! Oh that I had never offended thee! Grant me sorrow for my sins, have compassion on me.
II. The same Ven. John of Avila says, that he who believes in eternity and becomes not a saint, should be confined as one deranged. He who builds a house for himself, takes great pains to make it commodious, airy and handsome; and says: “I labour and give myself a great deal of trouble about this house, because I shall have to live in it all my life.” And yet how little is the house of eternity thought of! When we shall have arrived at eternity, there will be no question of our residing in a house more or less commodious, or more or less airy; the question will be of our dwelling in a region overflowing with delights, or in a gulf of endless torments. And for how long a time? not for forty or fifty years, but for ever, as long as God shall be God. The saints to obtain salvation
