III. God then has died for me; and shall I be able to love any thing else but God? No, my Jesus, I will love none but thee. Thou hast loved me too much. Thou canst do no more to compel me to love thee. I have obliged thee by my sins to cast me away from thy face; but thou hast not abandoned me for ever; thou regardest me with tender affection; thou art about to call me to thy love. I will no longer resist. I love thee, my sovereign good: I love thee, my God, who art worthy of infinite love: I love thee, my God, who hast died for me. I love thee, but I love thee not enough, do thou increase my love. Grant that I may forsake all things, and forget all things else, to please and to love thee, my Redeemer, my love, and my all. O Mary, my hope, recommend me to your divine Son.
Meditation Eighth.
On abusing the mercy of God.
I. THERE are two ways by which the devil endeavours to deceive men to their eternal ruin: after they have committed sin he tempts them to despair on account of the severity of divine justice; but before they have sinned he encourages them to do so by the hope of obtaining the divine mercy. And he effects the ruin of numberless souls as well by the second as by the first artifice. God is merciful: says the obstinate sinner to him who would convert him from the iniquity of his ways: God is merciful. But as the Mother of God expresses it in her canticle, his mercy is to them that fear him. Luke i. 50. Yes, the Lord deals mercifully with him that fears to offend him, but not so with the
