they do in me. And so it is that I boast of faithful workmen."
"Boni, my dear Boni," exclaimed Joséphin Leclerc, "you know full well that I admire your labours, and that your grand discoveries fill me with emotion, and yet, allow me to say so, I regret the days when flocks grazed over the entombed Forum. A white ox, from whose massive head branched horns widely apart, chewed the cud in the unploughed field; a hind dozed at the foot of a tall column which sprang from the sward, and one mused: Here was debated the fate of the world. The Forum has been lost to poets and lovers from the day that it ceased to be the Campo Formio."
Jean Boilly dwelt on the value of these excavations, so methodically carried out, as a contribution towards a knowledge of the past. Then, the conversation having drifted towards the philosophy of the history of Rome:
"The Latins," he remarked, "displayed reason even in the matter of their religion. Their gods were commonplace and vulgar, but full of common sense and occasionally generous. If a comparison be drawn between this Roman Pantheon composed of soldiers, magistrates, virgins, and matrons and the devilries painted on the walls of Etruscan tombs, reason and madness will be found in juxtaposition. The infernal scenes depicted in the mortuary chambers
