the same time their power of producing love in him, he considers them as burning glasses made of ice. Finding himself able to live in the greatest extremities of love, he concludes the torrid zone to be habitable. Upon the dying of a tree, on which he had cut his loves, he observes, that his flames had burnt up and withered the tree."
These conceits Addison calls mixed wit; that is, wit which consists of thoughts true in one sense of the expression, and false in the other. Addison's representation is sufficiently indulgent. That confusion of images may entertain for a moment; but, being unnatural, it soon grows wearisome. Cowley delighted in it, as much as if he had invented it; but, not to mention the ancients, he might have found it full-blown in modern Italy. Thus Sannazaro:
Uror, & heu! nostro manat ab igne liquor;
Sum Nilus, sumque Ætna simul; restringite flammas,
O lacrimæ, aut lacrimas ebibe flamma meas.
One of the severe theologians of that time cen-
