THE CASE FOR REPUBLICANISM
this fact, that while the greater mass of our English-speaking people is living under the profession of democratic Republicanism, there is no party, no sect, no periodical, no teacher either in Great Britain or America or the Colonies, to hint at a proposal to abolish the aristocratic and monarchical elements in the British system. There is no revolutionary spirit over here, and very little missionary spirit over there. The great mass of the present generation on both sides of the Atlantic takes hardly any interest in this issue at all. It is as if the question was an impossible one, outside the range of thinkable things. Or, as if the last word in this controversy was said before our grandfathers died.
But is that really so? It is permissible to suggest that for a time the last word had been said, and still to reopen the discussion now. All these papers, the very conception of New Republicanism, rests on the assumption—presumptuous and offensive though it must needs seem to many—that new matter for thought altogether, new apparatus and methods of enquiry, and new ends, have come into view since the early seventies, when the last Republican voices in England died away. We are enormously more aware of the Future. That, we have already defined as the essential difference of our new outlook. Our fathers thought of the Kingdom as it was to them; they contrasted with that the immediate alternative, and within these limits they were, no doubt, right in rejecting the latter. So, to them at any rate, the thing seemed judged. But nowadays, when we have said the Kingdom is so and so, and when we have
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