children growing; and all the best intentions in the world could not stop further leakages and still further leakages. The Food insisted on escaping with the pertinacity of a thing alive. Flour treated with the stuff crumbled in dry weather almost as if by intention into an impalpable powder, and would lift and travel before the lightest breeze. Now it would be some fresh insect won its way to a temporary fatal new development, now some fresh outbreak from the sewers of rats and such-like vermin. For some days the village of Pangbourne in Berkshire fought with giant ants. Three men were bitten and died. There would be a panic, there would be a struggle, and the salient evil would be fought down again, leaving always something behind, in the obscurer things of life—changed forever. Then again another acute and startling outbreak, a swift upgrowth of monstrous weedy thickets, a drifting dissemination about the world of inhumanly growing thistles, of cockroaches men fought with shotguns, or a plague of mighty flies.
There were some strange and desperate struggles in obscure places. The Food begot heroes in the cause of littleness. . . .
And men took such happenings into their lives, and met them by the expedients of the moment, and told one another there was "no change in the essential order of things." After the first great panic, Caterham, in spite of his power of eloquence, became a secondary figure in the political world, remained in men's minds as the exponent of an extreme view.
Only slowly did he win a way towards a central
150
