THE SAMURAI
Comte's separation of the activities of a State into the spiritual and material does, to a certain extent, anticipate this opposition of poietic and kinetic; but the intimate texture of his mind was dull and hard, the conception slipped from him again, and his suppression of literary activities, and his imposition of a rule of life upon the poietic types, who are least able to sustain it, mark how deeply he went under. To a large extent he followed the older Utopists in assuming that the philosophical and constructive problem could be done once for all; and he worked the results out simply under an organised kinetic government. But what seems to be merely an addition to the difficulty may in the end turn out to be a simplification, just as the introduction of a fresh term to an intricate irreducible mathematical expression will at times bring it to unity.
Now philosophers after my Utopian pattern, who find the ultimate significance in life in individuality, novelty and the undefined, would not only regard the poietic element as the most important in human society, but would perceive quite clearly the impossibility of its organisation. This, indeed, is simply the application to the moral and intellectual fabric of the principles already applied in discussing the State control of reproduction (in Chapter the Sixth, § 2). But just as in the case of births it was possible for the State to frame limiting conditions within which individuality plays more freely than in the void, so the founders of this Modern Utopia believed it possible to define conditions under which every individual born with poietic gifts should be enabled and encour-
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