Though making many slaves, Herself still free,
And Europe's bulwark 'gainst the Ottomite;[1]
Witness Troy's rival, Candia![2] Vouch it, ye
Immortal waves that saw Lepanto's fight![3]
For ye are names no Time nor Tyranny can blight.
XV.
Statues of glass—all shivered—the long file
Of her dead Doges are declined to dust;
But where they dwelt, the vast and sumptuous pile
Bespeaks the pageant of their splendid trust;
Their sceptre broken, and their sword in rust,
Have yielded to the stranger: empty halls,
- ↑ Shakespeare is my authority for the word "Ottomite" for Ottoman. "Which Heaven hath forbid the Ottomites" (see Othello, act ii. sc. 3, line 161).—[MS. D.]
- ↑ ["On 29th September (1669) Candia, and the island of Candia, passed away from Venice, after a defence which had lasted twenty-five years, and was unmatched for bravery in the annals of the Republic."—Venice, an Historical Sketch, by Horatio F. Brown, 1893, p. 378.]
- ↑ ["The battle of Lepanto [October 7, 1571] lasted five hours.... The losses are estimated at 8000 Christians and 30,000 Turks.... The chief glory of the victory rests with Sebastian Veniero and the Venetians."—Venice, etc., 1893, p. 368.]
for July 27, St. Pantaleon's Day in the Roman calendar (xxxiii. 397-426), gives the preference to Pantaleon, and explains that he was hailed as Pantaleemon by a divine voice at the hour of his martyrdom, which proclaimed "eum non amplius esse vocandum Pantaleonem, sed Pantaleemonem."
The accompanying woodcut is the reproduction of the frontispiece of a black-letter tract, composed by Augustinus de Cremâ, in honour of the "translation" of one of the sainted martyr's arms to Crema, in Lombardy. It was printed at Cremona, in 1493.]
