be placed in a certain position, we style them a judge; and so an apt conjunction of lawn and black sattin we entitle a bishop.
Others of these professors, though agreeing in the main system, were yet more refined upon certain branches of it; and held, that man was an animal compounded of two dresses, the natural and celestial suit, which were the body and the soul: that the soul was the outward, and the body the inward clothing; that the latter was ex traduce; but the former of daily creation and circumfusion; this last they proved by Scripture, because, in them we live, and move, and have our being; as likewise by philosophy, because they are all in all, and all in every part. Besides, said they, separate these two, and you will find the body to be only a senseless unsavoury carcase. By all which it is manifest, that the outward dress must needs be the soul.
To this system of religion, were tagged several subaltern doctrines, which were entertained with great vogue; as particularly, the faculties of the mind were deduced by the learned among them in this manner: embroidery, was sheer wit; gold fringe, was agreeable conversation; gold lace, was repartee; a huge long periwig, was humour; and a coat full of powder, was very good raillery: all which required abundance of finesse and delicatesse to manage with advantage, as well as a strict observance after times and fashions.
I have, with much pains and reading, collected out of ancient authors this short summary of a body of philosophy and divinity, which seems to have been composed by a vein and race of thinking, very different from any other systems either ancient or mo-
