or Italy, I have forgotten which, and trouble themselves no farther to examine it, but only refer to its authority whenever they thought fit. In consequence whereof, a while after it grew a general mode to wear an infinite number of points, most of them tagged with silver: upon which, the scholar pronounced ex cathedra[1], that points were absolutely jure paterno, as they might very well remember. It is true indeed, the fashion prescribed somewhat more than were directly named in the will; however, that they, as heirs-general of their father, had power to make and add certain clauses for publick emolument, though not deducible, totidem verbis, from the letter of the will, or else multa absurda sequerentur. This was understood for canonical, and therefore on the following Sunday, they came to church all covered with points.
The learned brother, so often mentioned, was reckoned the best scholar in all that, or the next street to it; insomuch as, having run something behind-hand in the world, he obtained the favour of a certain lord[2], to receive him into his house, and to teach his children. A while after the lord died, and he, by long practice of his father's will, found the way of contriving a deed of conveyance of that house
- ↑ The popes, in their decretals and bulls, have given their sanction to very many gainful doctrines, which are now received in the church of Rome, that are not mentioned in Scripture, and are unknown to the primitive church: Peter, accordingly, pronounces ex cathedra, that points tagged with silver were absolutely jure paterno; and so they wore them in great numbers. W. Wotton.
- ↑ This was Constantine the Great, from whom, the popes pretend a donation of St. Peter's patrimony, which they have never been able to produce.
