allowed to believe whatever he pleases, and to publish his belief to the world whenever he thinks fit, especially if it serves to strengthen the party, which is in the right? Would any indifferent foreigner, who should read the trumpery lately written by Asgil, Tindal, Toland, Coward, and forty more, imagine the Gospel to be our rule of faith, and confirmed by parliaments? Does any man either believe, or say he believes, or desire to have it thought that he says he believes, one syllable of the matter? And is any man worse received upon that score, or does he find his want of nominal faith a disadvantage to him, in the pursuit of any civil or military employment? What if there be an old dormant statute or two against him, are they not now obsolete to a degree, that Empson and Dudley themselves, if they were now alive, would find it impossible to put them in execution.
It is likewise urged, that there are, by computation, in this kingdom above ten thousand parsons, whose revenues, added to those of my lords the bishops, would suffice to maintain at least two hundred young gentlemen of wit and pleasure, and freethinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the court and town: and then again, so great a number of able [bodied] divines, might be a recruit to our fleet and armies. This indeed appears to be a consideration of some weight: but then, on the other side, several things deserve to be considered likewise: as first, whether it may not be thought necessary, that in certain tracts of country, like what we call parishes, there shall be one man at least of abilities to read and write. Then it seems
