when they began their designs against the church and monarchy, about seventy years ago. At that juncture they made up the body of the party; and whosoever joined with them from principles of revenge, discontent, ambition, or love of change, were all forced to shelter under their denomination; united heartily in the pretences of a farther and purer reformation in religion, and of advancing the great work (as the cant was then) that God was about to do in these nations; received the systems of doctrine and discipline prescribed by the Scots, and readily took the covenant; so that there appeared no division among them, till after the common enemy was subdued.
But now their case is quite otherwise: and I can hardly think it worth being of a party, upon the terms they have been received of late years. For, suppose the whole faction should at length succeed in their design of destroying the church; are they so weak as to imagine, that the new modelling of religion would be put into their hands? would their brethren, the low churchmen and freethinkers, submit to their discipline, their synods, and their classes; and divide the lands of bishops, or deans and chapters, among them? how can they help observing, that their allies, instead of pretending more sanctity than other men, are some of them for levelling all religion, and the rest for abolishing it? Is it not manifest, that they have been treated by their confederates exactly after the same manner as they were by king James the second; made instruments to ruin the church; not for their own sakes, but, under a pretended project of universal freedom in opinion, to advance the dark designs of those who employ
