Compare now, my fellow citizens, me, who am a new man, with those haughty nobles. What they have but heard or read, I have witnessed or performed. What they have learned from books, I have acquired in the field; and whether deeds or words are of greater estimation, it is for you to consider. They despise my humbleness of birth; I contemn their imbecility. My condition is made an objection to me; their misconduct is a reproach to them. The circumstance of birth, indeed, I consider as one and the same to all, but think that he who best exerts himself is the noblest. And could it be inquired of the fathers of Albinus and Bestia, whether they would rather be the parents of them or of me, what do you suppose that they would answer, but that they would wish the most deserving to be their offspring? If the patricians justly despise me, let them also despise their own ancestors, whose nobility, like mine, had its origin in merit. They envy me the honor that I have received; let them also envy me the toils, the abstinence, and the perils, by which I obtained that honor. But they, men eaten up with pride, live as if they disdained all the distinctions that you can bestow, and yet sue for those distinctions as if they had lived so as to merit them. Yet those are assuredly deceived, who expect to enjoy, at the same time, things so incompatible as the pleasures of indolence and the rewards of honorable exertion.
When they speak before you, or in the senate,
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