nature of all life and existence expresses itself. Thus all the other arts hold up to the questioner a perceptible image, and say, "Look here, this is life." Their answer, however correct it may be, will yet always afford merely a temporary, not a complete and final, satisfaction. For they always give merely a fragment, an example instead of the rule, not the whole, which can only be given in the universality of the conception. For this, therefore, thus for reflection and in the abstract, to give an answer which just on that account shall be permanent and suffice for always, is the task of philosophy. However, we see here upon what the relationship of philosophy to the fine arts rests, and can conclude from that to what extent the capacity of both, although in its direction and in secondary matters very different, is yet in its root the same.
Every work of art accordingly really aims at showing us life and things as they are in truth, but cannot be directly discerned by every one through the mist of objective and subjective contingencies. Art takes away this mist.
The works of the poets, sculptors, and representative artists in general contain an unacknowledged treasure of profound wisdom; just because out of them the wisdom of the nature of things itself speaks, whose utterances they merely interpret by illustrations and purer repetitions. On this account, however, every one who reads the poem or looks at the picture must certainly contribute out of his own means to bring that wisdom to light; accordingly he comprehends only so much of it as his capacity and culture admit of; as in the deep sea each sailor only lets down the lead as far as the length of the line will allow. Before a picture, as before a prince, every one must stand, waiting to see whether and what it will speak to him; and, as in the case of a prince, so here he must not himself address it, for then he would only hear himself. It follows from all this that in the works of the representative arts all truth is certainly contained, yet only virtualiter or implicite; philosophy, on the other hand, endeavours to supply
