Page:The World as Will and Idea - Schopenhauer, tr. Haldane and Kemp - Volume 3.djvu/275

and rather lengthens than shortens life, if other causes do not come in. Then, also: I knew individuality as a quality of everything organised, and therefore, if this is a self-conscious organism, also of consciousness. But there exists no occasion now to conclude that individuality was inherent in that vanished principle, which imparts life, and is completely unknown to me; all the less so as I see that everywhere in nature each particular phenomenon is the work of a general force which is active in thousands of similar phenomena. But, on the other hand, there is just as little occasion to conclude that because the organised life has ceased here that force which hitherto actuated it has also become nothing; as little as to infer the death of the spinner from the stopping of the spinning-wheel. If a pendulum, by finding its centre of gravity, at last comes to rest, and thus its individual apparent life has ceased, no one will imagine that gravitation is now annihilated; but every one comprehends that, after as before, it is active in innumerable phenomena. Certainly it might be urged against this comparison, that here also, in this pendulum, gravitation has not ceased to be active, but only to manifest its activity palpably; whoever insists on this may think, instead, of an electrical body, in which, after its discharge, electricity has actually ceased to be active. I only wished to show in this that we ourselves recognise in the lowest forces of nature an eternity and ubiquity with regard to which the transitory nature of their fleeting phenomena never makes us err for a moment. So much the less, then, should it come into our mind to regard the ceasing of life as the annihilation of the living principle, and consequently death as the entire destruction of the man. Because the strong arm which, three thousand years ago, bent the bow of Ulysses is no more, no reflective and well-regulated understanding will regard the force which acted so energetically in it as entirely annihilated, and therefore, upon further reflection, will also not assume that the force which bends the bow to-day first