such miserable lives, that a reference to the approach of death can have no terrors for them.
One remarkable feature in the gipsy character is their indifference about religion. Not that they are strong-minded, or sceptical. They have never made any profession of atheism. Far from that, indeed, the religion of the country which they inhabit is always theirs; but they change their religion when they change the country of their residence. They are equally free from the superstitions which replace religious feeling in the minds of the vulgar. How, indeed, can superstition exist among a race which, as a rule, makes its livelihood out of the credulity of others? Nevertheless, I have remarked a particular horror of touching a corpse among the Spanish gipsies. Very few of these could be induced to carry a dead man to his grave, even if they were paid for it.
I have said that most gipsy women undertake to tell fortunes. They do this very successfully. But they find a much greater source of profit in the sale of charms and love-philters. Not only do they supply toads' claws to hold fickle hearts, and powdered loadstone to kindle love in cold ones, but if necessity arises, they can use mighty incantations, which force the devil to lend them his aid. Last year the following story
