P. 200, l. 12. who it was that distinguished his style, &c. Robert Boyle (see the article on ignore in the N.E.D.).
P. 201, l. 19. Sermons against Atheism, Bentley's Boyle Lectures of 1692 (see p. xx. of Introduction).
P. 203, l. I. Epistle about Jo. Antiochensis, Bentley's Letter to Mill (see p. xx. of Introduction).
The Notes on Callimachus appeared in Callimachi hymni . . . ex recensione Theodori J. G. F. Graevii. Accendunt . . . R. Bentleii . . . annotationes, &c., 1697.
P. 204, l. 10. one small mistake. Bentley mentioned in his first Dissertation (p. 52), as a proof of the late origin of the Epistle of Phalaris, the word "προδεδωκότα, having given before, never used by the ancients in that sense, but always for having betrayed." In Boyle's Examination (p. 62) instances of the use of προδίδωμι to mean to give before are quoted from St. Paul Rom. xi. 35], Xenophon, and Demosthenes.
P. 204, l. 14. in all those instances, &c As will be seen on reference to pp. 134-5 of this edn., Bentley makes Boyle refer to fourteen out of fifteen examples, when in fact he referred only to eight.
P. 205, l. 1. The learned Cluverius (1580-1623), a German geographer and antiquarian. He wrote especially on the ancient geography of Italy and Sicily.
P. 205, l. 10. to . . . against, as before (p. 194, l. 14) the dots represents the name of Temple.
P. 206, l. 5. Sir Richard Pace (1482?-1536). Bentley gives the Latin version in a footnote, as follows: Paceus: De fructu, qui ex doctrina percipitur. Basil. 1517. p. 80. Quidam indoctus Sacrificus Anglus per annos triginta Mumpsimus legere solitus est loco Sumpsimus; et quum moneretur a docto, ut errorem emendaret, respondit, Se
