matically so-called scientific interpretations of the facts of nature which give the lie to the unmistakable doctrines of the spiritual Textbook whose truthfulness they have refused to put to the laboratory test of experience, and yet at the same time claim to be actuated by the scientific spirit? Those who do such things know nothing about the scientific spirit! Canon Dyson Hague was scientifically correct when he said that the rationalists are being opposed, not on the ground of their scholarship, but
- because the biblical criticism of rationalists and unbelievers can be neither expert nor scientific.
There is but one conclusion possible. The man who intends to accord primacy to the spiritual realm will first acquire a verified knowledge of spiritual truth by the laboratory method of experience, according to the formula of the Textbook. For when he does this he will then be qualified to take the next step and make the primacy of spiritual truth an actual reality.
b. This will Mean Interpreting Natural Truth in the Light of the Bible.
We have now arrived at that point where we can sum up the logic of the scientific method of the laboratory as it applies to the investigation of the theory of evolution.
The man who is honest enough to want to know the truth at all cost, and accurate enough to insist on coming into a knowledge of the truth both by scientific methods and in the scientific order of primacy, will first acquire an adequate knowledge by experience, as we have already decided, of those state-
