States it is estimated at one to nine hundred.) The report of this Society also states, that "within the limits of the United States religious destitution lies comparatively at the South and South-west; and that from the first settlement of the country the North has preserved a decided religious superiority over the South, especially in three important particulars: in ample supply of Christian institutions; extensive supply of Christian truth; and thorough Christian regimen, both in the Church and in the community." It is added that, "while the South-western States have always needed a stronger arm of the Christian ministry to raise them up toward a Christian equality with their Northern brethren, their supply in this respect has always been decidedly inferior." The reason of this is the same with that which explains the general ignorance of the people of the South: The effect of Slavery in preventing social association of the whites, and in encouraging vagabond and improvident habits of life among the poor.
The two largest denominations of Christians at the South are the Methodists and Baptists—the last having a numerical superiority. There are some subdivisions of each, and of the Baptists especially, the nature of which I do not understand. Two grand divisions of the Baptists are known as the Hard Shells and the Soft Shells. There is an intense rivalry and jealousy among these various sects and sub-sects, and the controversy between them is carried on with a bitterness and persistence exceeding anything which I have known at the North, and in a manner which curiously indicates how the terms Christianity, piety, etc., are misapplied to partisanship and conditions of the imagination.
A general want of essential reverence of character seems to be evidenced in the frequent familiar and public use of expressions of rare reverence, and in high-coloured descriptions of
