at the end. "Paul, an apostle, &c., unto Timothy, my own son in the faith."--1 Tim., i, 2. Again, if the word God is of the second person, in the text, "Thou, God, seest me," why should any one deny that Paul is of the first person, in this one? "I Paul have written it."--Philemon, 19. Or this? "The salutation by the hand of me Paul."--Col., iv, 18. And so of the plural: "Of you builders."--Acts, iv, 11. "Of us the apostles."--2 Pet., iii, 2. How can it be pretended, that, in the phrase, "I Paul," I is of the first person, as denoting the speaker, and Paul, of some other person, as denoting something or somebody that is not the speaker? Let the admirers of Murray, Kirkham, Ingersoll, R. C. Smith, Comly, Greenleaf, Parkhurst, or of any others who teach this absurdity, answer.
OBS. 7.--As, in the direct application of what are called Christian names, there is a kind of familiarity, which on many occasions would seem to indicate a lack of proper respect; so in a frequent and familiar use of the second person, as it is the placing of an other in the more intimate relation of the hearer, and one's self in that of the speaker, there is a sort of assumption which may seem less modest and respectful than to use the third person. In the following example, the patriarch Jacob uses both forms; applying the term servant to himself, and to his brother Esau the term lord: "Let my lord, I pray thee, pass over before his servant: and I will lead on softly."--Gen., xxxiii, 14. For when a speaker or writer does not choose to declare himself in the first person, or to address his hearer or reader in the second, he speaks of both or either in the third. Thus Moses relates what Moses did, and Cæsar records the achievements of Cæsar. So Judah humbly beseeches Joseph: "Let thy servant abide in stead of the lad a bondman to my lord."--Gen., xliv, 33. And Abraham reverently intercedes with God: "Oh! let not the Lord be angry, and I will speak."--Gen., xviii, 30. And the Psalmist prays: "God be merciful unto us, and bless us; and cause his face to shine upon us."--Ps., lxvii, 1. So, on more common occasions:--
"As will the rest, so willeth Winchester."--Shak.
"Richard of York, how fares our dearest brother?"--Id.[141]
OBS. 8.--When inanimate things are spoken to, they are personified; and their names are put in the second person, because by the figure the objects are supposed to be capable of hearing: as, "What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back? Ye mountains, that ye skipped like rams; and ye little hills, like lambs? Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob."--Psalms, cxiv, 5-7.
NUMBERS.
Numbers, in grammar, are modifications that distinguish unity and plurality.
There are two numbers; the singular and the plural.
The singular number is that which denotes but one; as, "The boy learns."
The plural number is that which denotes more than one; as, "The boys learn."
The plural number of nouns is regularly formed by adding s or es to the singular: as, book, books; box, boxes; sofa, sofas; hero, heroes.
When the singular ends in a sound which will unite with that of s, the plural is generally formed by adding s only, and the number of syllables is not increased: as, pen, pens; grape, grapes.
But when the sound of s cannot be united with that of the primitive word, the regular plural adds s to final e, and es to other terminations, and forms a separate syllable: as, page, pages; fox, foxes.
OBSERVATIONS.
OBS. 1.--The distinction of numbers serves merely to show whether we speak of one object, or of more. In some languages, as the Greek and the Arabic, there is a dual number, which denotes two, or a pair; but in ours, this property of words, or class of modifications, extends no farther than to distinguish unity from plurality, and plurality from unity. It belongs to nouns, pronouns, and finite verbs; and to these it is always applied, either by peculiarity of form, or by inference from the principles of concord. Pronouns are like their antecedents, and verbs are like their subjects, in number.
OBS. 2.--The most common way of forming the plural of English nouns, is that of simply adding to them an s; which, when it unites with a sharp consonant, is always sharp, or hissing; and when it follows a vowel or a flat mute, is generally flat, like z: thus, in the words,
