is a sort of solecism, which leaves the learner in doubt to what class they really belong. Being, and being that, were formerly used in the sense of because, since, or seeing that; (Lat. cum, quoniam, or quando;) but this usage is now obsolete. So there is an uncommon or obsolete use of without, in the sense of unless, or except; (Lat. nisi;) as, "He cannot rise without he be helped." Walker's Particles, p. 425. "Non potest nisi adjutus exsurgere."—Seneca.
CLASSES.
Conjunctions are divided into two general classes, copulative and disjunctive; and a few of each class are particularly distinguished from the rest, as being corresponsive.
I. A copulative conjunction is a conjunction that denotes an addition, a cause, a consequence, or a supposition: as, "He and I shall not dispute; for, if he has any choice, I shall readily grant it."
II. A disjunctive conjunction is a conjunction that denotes opposition of meaning: as, "Though he were dead, yet shall he live."—St. John's Gospel. "Be not faithless, but believing."—Id.
III. The corresponsive conjunctions are those which are used in pairs, so that one refers or answers to the other: as, "John came neither eating nor drinking."—Matt., xi, 18. "But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you."—Ib., xii, 28.
OBS.—Not all terms which stand in the relation of correspondents, or corresponsives, are therefore to be reckoned conjunctions; nor are both words in each pair always of the same part of speech: some are adverbs; one or two are adjectives; and sometimes a conjunction answers to a preceding adverb. But, if a word is seen to be the mere precursor, index, introductory sign, or counterpart, of a conjunction, and has no relation or import which should fix it in any other of the ten classes called parts of speech, it is, clearly, a conjunction,—a corresponding or corresponsive conjunction. It is a word used preparatively, "to connect words or sentences in construction, and to show the dependence of the terms so connected."
LIST OF THE CONJUNCTIONS.
1. The Copulatives; And, as, both, because, even, for, if, that, then, since, seeing, so.
2. The Disjunctives; Or, nor, either, neither, than, though, although, yet, but, except, whether, lest, unless, save, provided, notwithstanding, whereas.
3. The Corresponsives; Both—and; as—as; as—so; if—then; either—or; neither—nor; whether—or; though, or although—yet.
OBSERVATIONS.
OBS. 1.—By some writers, the words, also, since, too, then, therefore, and wherefore, are placed among the copulative conjunctions; and as, so, still, however, and albeit, among the disjunctive; but Johnson and Webster have marked most of these terms as adverbs only. It is perhaps of little moment, by which name they are called; for, in some instances, conjunctions and conjunctive adverbs do not differ very essentially. As, so, even, then, yet, and but, seem to belong sometimes to the one part of speech, and sometimes to the other. I call them adverbs when they chiefly express time, manner, or degree; and conjunctions when they appear to be mere connectives. As, yet, and but, are generally conjunctions; but so, even, and then, are almost always adverbs. Seeing and provided, when used as connectives, are more properly conjunctions than any thing else; though Johnson ranks them with the adverbs, and Webster, by supposing many awkward ellipses, keeps them with the participles. Examples:
"For these are not drunken, as ye suppose, seeing it is but the third hour of the day."—Acts, ii, 15. "The senate shall have power to adjourn themselves, provided such adjournment shall not exceed two days at a time."—Constitution of New Hampshire.
OBS. 2.—Since, when it governs a noun after it, is a preposition: as, "Hast thou commanded the morning since thy days?"—Job. Albeit is equivalent in sense to although, and is properly a conjunction; but this old compound is now nearly or quite obsolete. As is sometimes a relative pronoun, sometimes a conjunctive adverb, and sometimes a copulative conjunction. Example of the last: "We present ourselves as petitioners." If as is ever disjunctive, it is not so here; nor can we parse it as an adverb, because it comes between two words that are essentially in apposition. The equivalent Latin term quasi is called an adverb, but, in such a case, not very properly: as, "Et colles quasi pulverem pones;"—"And thou shalt make the hills as chaff."—Isaiah, xli, 15. So even, which in English is frequently a sign of emphatic repetition, seems sometimes to be rather a conjunction than an adverb: as, "I, even I, am the Lord."—Isaiah, xliii, 11.
OBS. 3.—Save and saving, when they denote exception, are not adverbs, as Johnson denominates them, or a verb and a participle, as Webster supposes them to be, or prepositions, as Covell esteems them, but disjunctive conjunctions; and, as such, they take the same case after as before
