Will find is an irregular active-transitive verb, from find, found, finding, found; found in the indicative mood, first-future tense, third person, and singular number: and agrees with its nominative man; according to Rule 14th, which says, "Every finite verb must agree with its subject, or nominative, in person and number." Because the meaning is—man will find.
Himself is a compound personal pronoun, representing man, in the third person, singular number, and masculine gender; according to Rule 10th, which says, "A pronoun must agree with its antecedent, or the noun or pronoun which it represents, in person, number, and gender;" and is in the objective case, being governed by will find; according to Rule 5th, which says, "A noun or a pronoun made the object of an active-transitive verb or participle, is governed by it in the objective case." Because the meaning is—will find himself;—i. e., his own mind or person.
Led is a perfect participle, from the irregular active-transitive verb, lead, led, leading, led: and relates to himself; according to Rule 20th, which says, "Participles relate to nouns or pronouns, or else are governed by prepositions." Because the meaning is—himself led.
Away is an adverb of place: and relates to led; according to Rule 21st, which says, "Adverbs relate to verbs, participles, adjectives, or other adverbs." Because the meaning is—led away.
From is a preposition: and shows the relation between led and sin or folly; according to Rule 23d, which says, "Prepositions show the relations of words, and of the things or thoughts expressed by them." Because the meaning is—led from sin or folly.
The is the definite article: and relates to sin and folly; according to Rule 1st, which says, "Articles relate to the nouns which they limit."
Because the meaning is—the sin or folly.
Sin is a common noun, of the third person, singular number, neuter gender, and objective case: and is governed by from; according to Rule 7th, which says, "A noun or a pronoun made the object of a preposition, is governed by it in the objective case." Because the meaning is—from sin.
Or is a disjunctive conjunction: and connects sin and folly; according to Rule 22d, which says, "Conjunctions connect words, sentences, or parts of sentences." Because the meaning is—sin or folly.
Folly is a common noun, of the third person, singular number, neuter gender, and objective case; and is connected by or to sin, and governed by the same preposition from; according to Rule 7th, which says, "A noun or a pronoun made the object of a preposition, is governed by it in the objective case." Because the meaning is—from sin or folly.
In is a preposition: and shows the relation between indulge and which; according to Rule 23d, which says, "Prepositions show the relations of words, and of the things or thoughts expressed by them."
Because the meaning is—indulge in which—or, which they indulge in.
Which is a relative pronoun, representing sin or folly, in the third person, singular number, and neuter gender; according to Rule 13th, which says, "When a pronoun has two or more antecedents connected by or or nor, it must agree with them singly, and not as if taken together:" and is in the objective case, being governed by in; according to Rule 7th, which says, "A noun or a pronoun made the object of a preposition, is governed by it in the objective case." Because the meaning is—in which;—i. e., in which sin or folly.
The is the definite article: and relates to multitude; according to Rule 1st, which says, "Articles relate to the nouns which they limit."
Because the meaning is—the multitude.
Multitude is a common noun, collective, of the third person, conveying the idea of plurality, masculine gender, and nominative case: and is the subject of indulge; according to Rule 2d, which says, "A noun or a pronoun which is the subject of a finite verb, must be in the nominative case." Because the meaning is—multitude indulge.
Thoughtlessly is an adverb of manner: and relates to indulge; according to Rule 21st, which says, "Adverbs relate to verbs, participles, adjectives, or other adverbs." Because the meaning is—thoughtlessly indulge.
Indulge is a regular active-transitive verb, from indulge, indulged, indulging, indulged; found in the indicative mood, present tense, third person, and plural number: and agrees with its nominative multitude; according to Rule 15th, which says, "When the nominative is a collective noun conveying the idea of plurality, the verb must agree with it in the plural number." Because the meaning is—multitude indulge.
Themselves is a compound personal pronoun, representing multitude, in the third person, plural number, and masculine gender; according to Rule 11th, which says, "When the antecedent is a collective noun conveying the idea of plurality, the pronoun must agree with it in the plural number:" and is in the objective case, being governed by indulge; according to Rule 5th, which says, "A noun or a pronoun made the object of an active-transitive verb or participle, is governed by it in the objective case." Because the meaning is—indulge themselves;—i. e., the individuals of the multitude indulge themselves.
But is a disjunctive conjunction: and connects what precedes and what follows; according to Rule 22d, which says, "Conjunctions connect words, sentences, or parts of sentences." Because the meaning is—A young man, &c., but, ah! &c.
Ah is an interjection, indicating sorrow: and is used independently; according to Rule 24th, which says, "Interjections have no dependent construction; they are put absolute, either alone, or with other words."
Because the meaning is—ah!—unconnected with the rest of the sentence.
Poor is a common adjective, of the positive degree, compared regularly, poor, poorer, poorest: and relates to nature; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—poor human nature.
Fallen is a participial adjective, compared (perhaps) by adverbs: and relates to nature; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—fallen nature.
Human is a common adjective, not compared: and relates to nature; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—human nature.
Nature is a common noun, of the second person, singular number, neuter gender, and nominative case: and is put absolute by direct address; according to Rule 8th, which says, "A noun or a pronoun is put absolute in the nominative, when its case depends on no other word." Because the meaning is—poor fallen human nature!—the noun being unconnected with any verb.
What is a pronominal adjective, not compared: and relates to conflicts; according to Rule 9th, which says, "Adjectives relate to nouns or pronouns." Because the meaning is—what conflicts.
Conflicts is a common noun, of the third person, plural number, neuter gender, and nominative case: and is the subject of are; according to Rule 2d, which says, "A noun or a pronoun which is the subject of a finite verb, must be in the nominative case." Because the meaning is—conflicts are.
Are is an irregular neuter verb, from be, was, being, been; found in the indicative mood, present tense, third person, and plural number: and agrees with its nominative conflicts; according to Rule 14th, which says, "Every finite verb must agree with its subject, or nominative, in person and number." Because the meaning is—conflicts are.
Thy is a personal pronoun, representing nature, in the second person, singular number, and neuter gender; according to Rule 10th, which says, "A pronoun must agree with its antecedent, or the noun or pronoun which it represents, in person, number, and gender:" and is in the possessive case, being governed by portion; according to Rule 4th, which says, "A noun or a pronoun in the possessive case, is governed by the name of the thing possessed." Because the meaning is—thy portion.
Portion is a common noun, of the third person, singular number, neuter gender, and nominative case: and is put after are, in agreement with conflicts; according to Rule 6th, which says, "A noun or a pronoun put after a verb or participle not transitive, agrees in case with a preceding noun or pronoun referring to the same thing." Because the meaning is—conflicts are thy portion.
When is a conjunctive adverb of time: and relates to the two verbs, are and exert; according to Rule 21st,
