OBSERVATIONS ON RULE III.
OBS. 1--Apposition is that peculiar relation which one noun or pronoun bears to an other, when two or more are placed together in the same case, and used to designate the same person or thing: as, "Cicero the orator;"--"The prophet Joel;"--"He of Gath, Goliah;"--"Which ye yourselves do know;"--"To make him king;"--"To give his life a ransom for many;"--"I made the ground my bed;"--"I, thy schoolmaster;"--"We the People of the United States." This placing-together of nouns and pronouns in the same case, was reckoned by the old grammarians a figure of syntax; and from them it received, in their elaborate detail of the grammatical and rhetorical figures, its present name of apposition. They reckoned it a species of ellipsis, and supplied between the words, the participle being, the infinitive to be, or some other part of their "substantive verb:" as, "Cicero being the orator;"--"To make him to be king;"--"I who am thy schoolmaster." But the later Latin grammarians have usually placed it among their regular concords; some calling it the first concord, while others make it the last, in the series; and some, with no great regard to consistency, treating it both as a figure and as a regular concord, at the same time.
OBS. 2.--Some English grammarians teach, "that the words in the cases preceding and following the verb to be, may be said to be in apposition to each other."--Murray's Gram., 8vo, p. 181; R. C. Smith's, 155; Fisk's, 126; Ingersoll's, 146; Merchant's, 91. But this is entirely repugnant to the doctrine, that apposition is a figure; nor is it at all consistent with the original meaning of the word apposition; because it assumes that the literal reading, when the supposed ellipsis is supplied, is apposition still. The old distinction, however, between apposition and same cases, is generally preserved in our grammars, and is worthy ever to be so. The rule for same cases applies to all nouns or pronouns that are put after verbs or participles not transitive, and that are made to agree in case with other nouns or pronouns going before, and meaning the same thing. But some teachers who observe this distinction with reference to the neuter verb be, and to certain passive verbs of naming, appointing, and the like, absurdly break it down in relation to other verbs, neuter or active-intransitive. Thus Nixon: "Nouns in apposition are in the same case; as, 'Hortensius died a martyr;' 'Sydney lived the shepherd's friend.'"--English Parser, p. 55. It is remarkable that all this author's examples of "nominatives in apposition," (and he gives eighteen in the exercise,) are precisely of this sort, in which there is really no apposition at all.
OBS. 3.--In the exercise of parsing, rule third should be applied only to the explanatory term; because the case of the principal term depends on its relation to the rest of the sentence, and comes under some other rule. In certain instances, too, it is better to waive the analysis which might be made under rule third, and to take both or all the terms together, under the rule for the main relation. Thus, the several proper names which distinguish an individual, are always in apposition, and should be taken together in parsing; as, William Pitt--Marcus Tullius Cicero. It may, I think, be proper to include with the personal names, some titles also; as, Lord Bacon--Sir Isaac Newton. William E. Russell and Jonathan Ware, (two American authors of no great note,) in parsing the name of "George Washington," absurdly take the former word as an adjective belonging to the latter. See Russell's Gram., p. 100; and Ware's, 17. R. C. Smith does the same, both with honorary titles, and with baptismal or Christian names. See his New Gram., p. 97. And one English writer, in explaining the phrases, "John Wickliffe's influence," "Robert Bruce's exertions," and the like, will have the first nouns to be governed by the last, and the intermediate ones to be distinct possessives in apposition with the former. See Nixon's English Parser, p. 59. Wm. B. Fowle, in his "True English Grammar," takes all titles, all given names, all possessives, and all pronouns, to be adjectives. According to him, this class embraces more than half the words in the language. A later writer than any of these says, "The proper noun is philosophically an adjective. Nouns common or proper, of similar or dissimilar import, may be parsed as adjectives, when they become qualifying or distinguishing words; as, President Madison,--Doctor Johnson,--Mr. Webster,--Esq. Carleton,--Miss Gould,--Professor Ware,--lake Erie,--the Pacific ocean,--Franklin House,--Union street."--Sanborn's Gram., p. 134. I dissent from all these views, at least so far as not to divide a man's name in parsing it. A person will sometimes have such a multitude of names, that it would be a flagrant waste of time, to parse them all separately: for example, that wonderful doctor, Paracelsus, who called himself, "Aureolus Philippus Theophrastus Bombastus Paracelsus de Hoenheim."--Univ. Biog. Dict.
OBS. 4.--A very common rule for apposition in Latin, is this: "Substantives signifying the same thing, agree in case."--Adam's Latin Gram., p. 156. The same has also been applied to our language: "Substantives denoting the same person or thing, agree in case."--Bullions's E. Gram., p. 102. This rule is, for two reasons, very faulty: first, because the apposition of pronouns seems not to be included it; secondly, because two nouns that are not in the same case, do sometimes "signify" or "denote" the same thing. Thus, "the city of London," means only the city London; "the land of Egypt," is only Egypt; and "the person of Richard" is Richard himself. Dr. Webster defines apposition to be, "The placing of two nouns in the same case, without a connecting word between them."--Octavo Dict. This, too, excludes the pronouns, and has exceptions, both various and numerous. In the first place, the apposition may be of more than two nouns, without any connective; as, "Ezra the priest, the scribe of the law."--Ezra, vii, 21. Secondly, two nouns connected by a conjunction, may both be put in apposition with a preceding noun or pronoun; as, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ."--Acts, ii, 36. "Who made me a judge or a divider over you."--Luke, xii, 14. Thirdly,
