multitude, he left in disgust."—Ib., p. 172. "He left, and took his brother with him."—Ib., p. 254. "This stating, or declaring, or denying any thing, is called the indicative mode, or manner of speaking."—Weld's Gram., 2d Ed., p. 72; Abr. Ed., 59. "This took place at our friend Sir Joshua Reynold's."—Weld's Gram., 2d Ed., p. 150; Imp. Ed., 154. "The manner of a young lady's employing herself usefully in reading will be the subject of another paper."—Ib., 150; or 154. "Very little time is necessary for Johnson's concluding a treaty with the bookseller."—Ib., 150; or 154. "My father is not now sick, but if he was your services would be welcome."—Chandler's Grammar, 1821, p. 54. "When we begin to write or speak, we ought previously to fix in our minds a clear conception of the end to be aimed at."—Blair's Rhetoric, p. 193. "Length of days are in her right hand, and in her left hand riches and honor."—Bullions's Analytical and Practical Grammar, 1849, p. 59. "The active and passive present express different ideas."—Ib., p. 235. "An Improper Diphthong, or Digraph, is a diphthong in which only one of the vowels are sounded."—Fowler's E. Gram., 8vo, 1850, §115. "The real origin of the words are to be sought in the Latin."—Ib., §120. "What sort of an alphabet the Gothic languages possess, we know; what sort of alphabet they require, we can determine."—Ib., §127. "The Runic Alphabet whether borrowed or invented by the early Goths, is of greater antiquity than either the oldest Teutonic or the Moeso-Gothic Alphabets."—Ib., §129. "Common to the Masculine and the Neuter Genders."—Ib., §222. "In the Anglo-Saxon his was common to both the Masculine and Neuter Genders."—Ib., §222. "When time, number, or dimension are specified, the adjective follows the substantive."—Ib., §459. "Nor pain, nor grief, nor anxious fear Invade thy bounds."—Ib., §563. "To Brighton the Pavilion lends a lath and plaster grace."—Ib., §590. "From this consideration nouns have been given but one person, the THIRD."—D. C. Allen's Grammatic Guide, p. 10.
"For it seems to guard and cherish
Even the wayward dreamer—I."—Home Journal.
EXAMPLES FOR PARSING.
PRAXIS XIII.—SYNTACTICAL.
In the following Lessons, are exemplified most of the Exceptions, some of the Notes, and many of the Observations, under the preceding Rules of Syntax; to which Exceptions, Notes, or Observations, the learner may recur, for an explanation of whatsoever is difficult in the parsing, or peculiar in the construction, of these examples or others.
LESSON I.—PROSE.
"The higher a bird flies, the more out of danger he is; and the higher a Christian soars above the world, the safer are his comforts."—Sparke.
"In this point of view, and with this explanation, it is supposed by some grammarians, that our language contains a few Impersonal Verbs; that is, verbs which declare the existence of some action or state, but which do not refer to any animate being, or any determinate particluar subject."—L. Murray's Gram., 8vo, p. 109.
"Thus in England and France, a great landholder possesses a hundred times the property that is necessary for the subsistence of a family; and each landlord has perhaps a hundred families dependent on him for subsistence."—Webster's Essays, p. 87.
"It is as possible to become pedantick by fear of pedantry, as to be troublesome by ill timed civility."—Johnson's Rambler, No. 173.
"To commence author, is to claim praise; and no man can justly aspire to honour, but at the hazard of disgrace."—Ib., No. 93.
"For ministers to be silent in the cause of Christ, is to renounce it; and to fly is to desert it."—SOUTH: Crabb's Synonymes, p. 7.
"Such instances shew how much the sublime depends upon a just selection of circumstances; and with how great care every circumstance must be avoided, which by bordering in the least upon the mean, or even upon the gay or the trifling, alters the tone of the emotion."—Blair's Rhet., p. 43.
"This great poet and philosopher, the more he contemplated the nature of the Deity, found that he waded but the more out of his depth, and that he lost himself in the thought instead of finding an end to it."—Addison.
"Odin, which in Anglo-Saxon was Woden, was the supreme god of the Goths, answering to the Jupiter of the Greeks."—Webster's Essays, p. 262.
"Because confidence, that charm and cement of intimacy, is wholly wanting in the intercourse."—Opie, on Lying, p. 146.
