XI
My dear——,
Admitting the doctrine of illusion, and dismissing all prejudice against what is new, you declare that still my position remains absolutely unintelligible to you. I will set down your objection in your own words:"Apparently you maintain that Christ is a mere man who came into the world, lived, worked, and died according to the laws of human nature; even His resurrection you apparently intend to explain away till it becomes a mere vision, and therefore not a sign of any other than a human existence. Now worship is a tribute conceded to God alone. To a mere man, who lived eighteen centuries ago, how can you force yourself, by any effort of the will, to pay worship simply because you have reason to believe that this individual was pre-eminently good"?
In reply, I ask you, "What else is more worthy of worship?" There is no question of "forcing myself" at all. I worship Christ naturally. That is to say I love, trust, and reverence Him more than I love, trust, and reverence any other person or thing or universe of things. This I do because I cannot help it; and if I have brought myself to do this naturally by fixing my thoughts on the power of Goodness, and on Christ as the incarnate representation of Goodness, this causes me no shame and involves me in no conflict with my Reason.
But you—have you not omitted some important features in the description of this "mere man"? Jesus was not
