and always misunderstood. Nor can it be said that they were misunderstood by enemies and unbelievers alone; His disciples constantly misunderstood them. The life of Christ in the Fourth Gospel is one continuous misunderstanding. I will not say that this represents the exact fact; but I doubt not that the inspired insight of the author, be he who he may, took in the full meaning of all the hints that are given by the Synoptists as to the misunderstanding of the disciples about their Master, and led him to the deliberate conclusion that the life of Christ in the flesh was one perpetual source of illusions to the Twelve—illusions through which, by the guidance of the Spirit, they were to be led to the truth: "What I do ye know not now, but ye shall know hereafter." I believe he went even further and perceived that Christ's life was in danger of becoming a total delusion to the earliest Christians through their tendency to the materialistic and the miraculous, and that the best means of preserving the Church from such a danger was to accustom the faithful to attach value to the words and deeds of Christ only so far as they could interpret them spiritually, trusting to the Spirit for continual guidance into new truth.
This then is my first proposition, that Christ was sure to be misunderstood by those around Him, owing to His manner of using the language of metaphor. You must know very well that this conjecture is confirmed by fact. Sometimes the Synoptists note the fact, as when He spoke of "leaven" and the Twelve misunderstood Him literally; and several other instances are on record. But it is of course possible that on many other occasions the misunderstanding may have existed, but may not have been noted by the Evangelists. Take one instance. In the discourse of Jesus to the Seventy Disciples (Luke x. 19) Jesus makes the following statement: "I have given you authority to tread upon serpents and scorpions and over
