Page:The kernel and the husk (Abbott, 1886).djvu/216

in religion also we have made a similar mistake and are being prepared for a similar correction. We have imputed to Christ some actions which have sprung from the promptings of our own imaginations—imaging forth what our ideal Deliverer would have done—and which have represented, not His motions, but the motions of our own hearts. By what we have euphemistically denominated "latent laws," that is to say by hypotheses as arbitrary and baseless as the old epicycles, unsupported by sufficient evidence and inconsistent with all that we see and hear and feel around us in God's world, we have endeavoured to explain a Redemption which no more needs such explanations than forgiveness needs them—a Redemption which is as natural (that is to say, as much in accordance with the laws of physical nature and the ordinary processes of human nature) as that Law of Love, or Spiritual gravitation, which may be illustrated in the microcosm of every human household. Now we are to learn the new truth: and as the God of Newton is greater (is He not?) than the God of Ptolemy, so let us not doubt that the God revealed in spiritual Christianity will be greater than the God revealed in material and miraculous Christianity. The new heavens will not cease to declare the glory of God; the new firmament will not fail to tell of His handiwork.