rolled away; and secondly, because the adversaries of Jesus appear to have themselves subsequently circulated a story that the disciples had stolen away the body. This they would hardly have done if they had known that their own explanation could be at any moment refuted by opening the tomb, which would have shewn the body still lying there. Possibly some of the enemies of Jesus had themselves removed the body, influenced by some of those predictions of Jesus about Himself, which, though they had not the power to inspire the disciples with faith in the moment of His death, had power to inspire His enemies with a vague fear. Being almost surprised in the act, they may not have had time to replace the great stone at the entrance of the tomb, when the women arrived; if so, the action of Christ's own enemies prepared the way for the belief in His resurrection by exhibiting to the sorrowing disciples the stone rolled away and the empty sepulchre. First came the cry, "He is not here," and that prepared the way for "He is risen."
How long the visionary period lasted we cannot tell. It is almost certain that there were many more visions than the five recorded by St. Paul (1 Cor. xv. 6, 7). At least one of St. Paul's five visions, that to St. James, is not mentioned in any of our extant Gospels; on the other hand St. Paul omits some of those peculiar to the third or fourth Gospels, as well as the manifestations to the women. Perhaps the visions were so many, and all so like each other, that the Church found it difficult to select which to record; and each Evangelist chose those which appeared to him fittest, either because they were the earliest, or because the witnesses were numerous, or because they were apostolic, or because they contained the most striking proof of a veritable resurrection. We may therefore easily accept the statement that the period of visions lasted for forty days or even for a much longer
