shall be brief and smart, say what they have heard other people say about other sets of opinions which have some affinity of sound with mine. This is a very common habit with inferior professional reviewers, who are bound to say something readable and epigrammatic for limited remuneration and consequently in limited time: but your friends have not come to that yet, and are therefore not to be so easily excused.
"Optimist!" How can a man who believes in a real Satan be an optimist? I thought an optimist was one who believed the world to be the best of all possible worlds. This I do not, and cannot, believe. I trust indeed that a time may come when we may be optimists after a fashion; when we shall look back, in God, upon the universal sum of things and find that it has been the best possible under the circumstances, and that evil has been marvellously subordinated to good: but I never can believe that a Universe in which God defeats Satan is better than a Universe in which God reigns unresisted; and therefore, as to this "best of all possible worlds," I rest always humbly silent. Some people may believe, if they can, that evil is another form of good; that the world is like one of those spectroscopes—I think they call them—where several different pictures on a round card, each meaningless by itself, are converted into one significant picture by whirling the card round too quickly for the eye to follow. In the same way they seem to suppose they can take little pictures of oppression, adultery, murder, and the other myriad shapes of sin, spin them round fast enough along with other little pictures of temperance, purity, peace, and all the virtues; and the whole becomes a panorama of moral perfection! Argue thus who will; I cannot.
If I am not an optimist in my view of this world, you will surely not accuse me of optimism in my views of the next. Do my notions of heaven and hell encourage any
