campaign. The theatrical multitude, which does not care in the least about truth, but delights in intellectual slashers, soon finds it dull work, after clapping an exciting mêlée, to have to sit still and listen to a dispassionate and impartial discussion; so they cry "compromise" and hiss. But the term is a misnomer. "Compromise," or "mutual promise," cannot describe a legitimate conclusion that hits the mark missed by two previously divergent shots. It is as if A were to hit the top of the target, and B the bottom, and then both A and B were to fall foul of C, and accuse him of "compromising," because he pierces the bull's eye half way between the two. "Compromise" often implies a failure of exact justice; as when Smith thinks Jones owes him 50l., and Jones thinks he owes Smith only 40l.; and they "split the difference" and make it 45l.; both of them thinking that the arrangement is unjust, but both preferring the injustice to the expensive formalities of legal justice. This is "compromise," and illogical; but there is none of this illogicality in a fair impartial discussion avoiding previous bias.
So in the present instance. Some have been biassed in favour of Faith, others in favour of Reason; some have accepted as historical all the miracles and mighty works in the Old and New Testament indiscriminately, others have rejected all indiscriminately; some have declared that every word in the Old and New Testament (I don't quite know how they have got rid of the difficulty of various readings) is exactly inspired and every detail historically true; others, that there are so many errors and illusions that the books may be put aside as no better than myths: some have said that, since we cannot worship an unknown Being, we must worship the human race; others that, since we cannot worship our very degraded selves, we must worship some being altogether different from ourselves: some have said that Christ is
