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political rearrangements, enlargements for the poor, and restrictions for the rich, have all done their best and failed—as they necessarily must fail, unless helped by something more—then the working man will find what that "something more" is, without which nothing effectual can be done. Then he will perceive that, after all, unless there is a spirit of mutual concession in classes and individuals, no Acts of Parliament can ever be devised to secure lasting prosperity and concord. Then he will awaken to the fact that Jesus of Nazareth revealed and exemplified that spirit of concession or self-sacrifice, and that it was by this means that He went as far as He did toward "turning the world upside down;" and so he will be gradually led still further to see that the way which He went was after all not such a very "long way round," but a divine way, a way truly worthy of the Son of God. I believe that the recognition of this single fact would go further than even the recognition of the marvellous phenomena which manifested the Resurrection of Christ, to convince working men that the man who possessed this sublime intuition into spiritual truth, and the perfect unselfishness and self-control needful to give effect to his plans for the raising up of mankind, must be no other than the Son of God. The rest would follow. They would find they had been all their lives on a wrong track in their search after the divine reality; worshipping brute force while protesting against it; bowing in their hearts to pomp, and wealth, and high birth, even while they professed to deride them; despising things familiar and near; gaping in stupid servile admiration at things far and unknown; yet all the time God was near them, among them, in them; the Spirit of God was none other than the spirit of true socialism; the Son of God was none other than the poor and lowly Workman of Nazareth.