join in the greater part of the service, do not be afraid; He accepts your prayers and praises." Many years have passed away since I spoke thus: and, since then, I have found myself often obliged to repeat to myself, for my own guidance, the advice which I then gave to guide another. In a public service one must give and take, and I see no reason at all why a believer in non-miraculous Christianity should not find himself in harmony with the services of the Church of England. His interpretation both of the Bible and of the Prayer-book will be different from that of most of the congregation; but he will accept both the Bible and the Prayer-book as the best books that could be used for their several purposes, and would be sorry to see them replaced by anything that could be devised by himself or by those who think as he does.
So far I can speak confidently; but I am more doubtful as to the answer that should be given to your second question, "Can a believer in non-miraculous Christianity remain a minister in the Church of England?" Looking at the Articles, if I were forced to assume that every one of them is binding on a Church of England minister, I should say that a belief in the miraculous is necessary for every one who can honestly sign an assent to the Article on Christ's Resurrection, which asserts that, "Christ did truly rise again from death, and took again His body with flesh, bones, and all things appertaining to the perfection of man's nature, wherewith He ascended into heaven." These words distinctly declare the Resurrection of Christ's material body; and as I do not believe in the fact, I cannot assent to the words, nor do I see how any believer in non-miraculous Christianity can assent to them.
Perhaps you may think, in your innocence, that this disposes of the question, arguing logically thus: "The
