so without sacrifice of their opinions and without suspicion of insincerity.
Personally, I have not felt these scruples very acutely. Circumstances have placed me where nothing has been required of me which might not have been done as well by a Nonconformist as by a member of the Church of England. To help a friend, or do occasional work in an unofficial way, has never caused me the least misgiving; for I have always remained in cordial accord with the forms of worship current in the Church of England. The only difference that my views have made in my clerical action has been this, that I have preferred for a time not to place myself in any position where ministerial work might officially be required of me. Yet even these scruples have been doubtfully entertained, and would vanish altogether if ever I were to publish a volume of such letters as I am now writing to you, so that I could be sure that my opinions were no secret from my Bishop and from such members of my congregation as were likely to understand them.
The advice which I have given to myself, I should also be inclined to give to others who are already ministers in the Church of England, and who have scruples of conscience in consequence of some divergence from orthodox views: "Stay where you are, as long as you feel that you can sincerely worship Christ as the Eternal Son of God, and as long as you can preach a gospel of faith and strength, not only from the pulpit but also by the bedside of the dying. If you can do this, you may stay, though you are obliged to interpret metaphorically some expressions in the Creed. If you cannot do this, go at once, even though you can accept every syllable in all the Creeds in the most literal sense."
To young men who have not yet been ordained and who incline to "rational" views of Christianity, I have
