money of the Church for accepting them? Such attacks upon the forms are at present worse than useless, because they are sure to be construed into attacks upon the spirit. In time a change will come, and even now a minister may do something to prepare the way for the change. He may institute Bible lectures to which he may invite the attendance of those alone who wish to study the Bible critically, and those whose reading and attainments qualify them to criticize, or to follow criticism. But, from the pulpit, matter of this kind should be altogether excluded.
Nor need the preacher fear lest such restriction should shackle his liberty and take the life out of his sermons. In almost every case one invariable rule can be laid down which will give ample scope to him and no offence to his hearers: "Always preach what you believe to be true, and never go out of your way in order to attack what you believe to be untrue." For example, your flock believes that Christ's body (the tangible body) was raised from the grave; you do not. Well then, do not attack their material belief; but preach your spiritual belief. Teach them that Christ's Resurrection implies a real though invisible triumph over the invisible enemy death; a real, though invisible, sitting at the right hand of God; a real, though invisible, presence in the heart of every one who loves and trusts Him. Thus you may teach the habit of reverence, simultaneously with the habit of inquiry; a love of the old forms, combined with a still deeper love of the new truths that may be discovered beneath them; thus you will not shake the faith of a single child; you will be impressing upon all alike unadulterated, precious truth without sacrificing a tittle of your own convictions; and at the same time you will be insensibly preparing the younger portion of your flock to detach the material part of their belief from the
