hopeful or faithful, others a hopeless or faithless, view of the supernatural. Proof in this region is not possible, unless the testimony of the conscience may be accepted as proof. If Jesus were to appear to-morrow sitting on the clouds of heaven and testifying that there is a Father in heaven, I can imagine some men of science replying, "This is a mere phantom of the brain," or, "This is the result of indigestion," or "Assertion is not proof." Mere force of logical proof or personal observation can convince no one that there is a God or that Jesus is the Eternal Son of God; such a conviction can only come from a leaping out of the human spirit to meet the Spirit of God; and hence St. Paul tells us that "no man can say"—that is, "say sincerely"—"that Jesus is the Lord save by the Spirit." Here therefore, in this region of the indemonstrable, I can honestly use an effort of the will to ally myself with the spirit of faith. "I will pray to God; I will cling to God; will refuse to doubt of God; refuse to listen to doubts about God (except so far as may be needful to do it, in order to lighten the doubts of others, and then only as a painful duty, to be got through with all speed); I am determined (so help me God) to believe in God to the end of my days:"—in resolving thus I am not acting insincerely nor shutting my eyes to the truth, but taking nature's appointed means for reaching and holding fast the highest spiritual truth.
But I do not feel justified in thus using my will to constrain myself to believe in the miraculous; for here God has given me other means—such as history, experience, and evidence—for arriving at the truth. Nor does a belief in the super-natural in the least imply a belief in the miraculous also. I may believe that God is continually supporting and impelling on its path every created thing; but I may also believe that there is no evidence to prove that His support and impulsion have
