with your contemplation let there be some admixture of action against the evil and for the good. Do this, and I think you will have no reason to complain of the want of "evidence" of the existence of One who has made us to trust in Him.
I have told you what to do: let me add one word also of warning as to what you are not to do. You are not to regard the world from the point of view of a neutral and amused spectator. You are not to detach yourself from the great struggle of good against evil, and to look on, and call it "interesting." That attitude is fatal to all religion. Reject, as from the devil, the precept nil admirari; better be a fool than a dispassionate critic of Christ. Again, you are not to regard the world from the mere student point of view, looking at the Universe as a great Examination Paper in which you may hope to solve more problems and score more marks than anybody else. High intellectual pursuits and habits of enthusiastic research are sometimes terribly demoralizing when they tempt a man to think that he can live above, and without, social ties and affections, and that mere sentiment is to be despised in comparison with knowledge. This danger impends over literary as well as other students, over critical theologians as well as over scientific experimenters; we all sometimes forget—we students—that, if we do not exercise the habit of trusting and loving men, we cannot trust and love God. To harden oneself against the mute but trustful appeal of even a beast is not without some spiritual peril of incapacitating oneself for worship.
