gard it as most wicked sacrilege that hungry labourers should even look too longingly across the hedge.
In this land question the abolition of the Game Laws must be made a prominent feature.
The enormous estates of the few landed proprietors must not only be prevented from growing larger, they must be broken up. At their own instance and gradually, if they will meet us with even a semblance of fairness, for the poor and hungry cannot well afford to fight; but at our instance, and rapidly, if they obstinately refuse all legislation. If they will not commence inside the House of Parliament, then from the outside we must make them listen. If they claim that in this we are unfair, our answer is ready—
You have monoplised the land, and while you have got each year a wider and firmer grip, you have cast its burdens on others; you have made labour pay the taxes which land could more easily have borne. You now claim that the rights of property in land should be respected, while you have too frequently by your settlements and entails kept your lands out of the possibility of fulfilling any of the obligations of property, and you have robbed your tradespeople and creditors, because your land was protected by cunningly contrived statutes and parchments against all duty, while it enjoyed all privilege. You have been intolerant in your power, driving your tenants to the poll like cattle, keeping your labourers ignorant and demoralised, and yet charging them with this very ignorance and degradation as an incapacity for the enjoyment of political rights. For the last quarter of a century, by a short-sighted policy, and in order to diminish your poor-rates, you have demolished the cottages on your estates, compelling the wretched agricultural labourers, whose toil gave value to your land, to crowd into huts even more foul and dilapidated than those you destroyed. We no longer pray, we argue—we no longer entreat, we insist—that spade and plough, and sickle and scythe, shall have fair right to win life and happiness for our starving from the land which gave us birth.
To the landowners in the House of Peers we say:—It is on the land question, my lords, that the people challenge you, at present in sorrow and shame. Take up the matter while you may, and do justice while yet you can. The world is wide for you to seek your pleasure, the poor can only seek life—where death finds them—at home. Give up your battues, your red deer, your black game, your pheasants,
