unfairly altered my deposition as to the gloss of the edict, as indeed you heard; for I stated this publicly in the Council.[1]
LIX. To the Same
(Without date: June 9 or 10, 1415[2])
I love the counsel of the Lord more than gold and topazes;[3] therefore I hope by the mercy of Jesus Christ that He will grant me His Spirit, to the end that I may stand firm in the truth; for the spirit is willing, but the flesh is weak.[4] The Lord Almighty be the eternal reward of my nobles, who steadfastly, stoutly, and faithfully stand on the side of justice. God will grant them to understand aright the truth in the kingdom of Bohemia. But to pursue the truth they must return to Bohemia laying aside all vainglory to follow a King that cannot die, a Man of sorrows but yet a King of glory Who hath the gift of eternal life.
How delightful it was to shake hands with Lord John, who was not ashamed to hold out his hand to a poor abject heretic, a prisoner in irons and the butt of all men’s tongues. I shall not perchance have much further speech with you. So greet all the faithful Bohemians when you see them. Palecz came to see me in prison when I was very ill. The
- ↑ At the trial of June 8 Hus was questioned as to a gloss upon the bull of February 2, 1413—the Lateran Council decree for the burning of the books of Wyclif. Hus stated that he had never seen it until it was shown him when in the Dominican prison. On being further questioned he confessed that he had heard that Jesenicz had written the gloss (Doc. 311). Jesenicz was now in Prague (supra, p. 206, n. 3).
- ↑ I judge the date from Chlum’s hand-shake; see infra and p. 218.
- ↑ Ps. cxviii. 127, Vulg.
- ↑ Matt. xxvi. 41.
