In the matter of morals it is impossible to judge Dumas on general principles and by ordinary standards, and still more unfair to let British prejudice distort our judgment. His lax code of virtue in this respect must be considered simply in connection with his own nature and training. Except for a brief period, love of women never played the important and disastrous part in Dumas's life which it did in the case of so many of his contemporaries, like De Musset, for example. He was too sane-minded for that. But his ardent, semi-tropical temperament felt the overwhelming need of feminine society and the sensuous charms which fair women possess. His gallantry, good nature, and artless vanity rendered him a prey to the siren type of womanhood; although we have ample proof that he could appreciate the higher qualities of the other sex, as witness his honest, friendly admiration for Madame de Girardin and George Sand, and the chivalric way in which (as we see in "Une Aventure d'Amour"), he could treat a young and charming woman who trusted him completely and put herself under the protection of his honour.
We have spoken of the love of Dumas father for Dumas son. They were, indeed, the complement of each other—"not like in like, but like in difference."
"I know of no two characters more opposite than
