and most primitive methods followed, and the consequence is, that the proprietors are generally poor. A few, however, have become rich by applying a moderate amount of industry and skill to the management of their estates. People spoke of several heiresses in the neighbourhood whose wealth was reckoned in oxen and slaves; a dozen slaves and a few hundred head of cattle being considered a great fortune. Some of them I saw had already been appropriated by enterprising young men, who had come from Pará and Maranham to seek their fortunes in this quarter.
The few weeks I spent here passed away pleasantly. I generally spent the evenings in the society of the townspeople, who associated together (contrary to Brazilian custom) in European fashion; the different families meeting at one another's houses for social amusement, bachelor friends not being excluded, and the whole company, married and single, joining in simple games. The meetings used to take place in the sitting-rooms, and not in the open verandahs—a fashion almost compulsory on account of the mosquitoes; but the evenings here are very cool, and the closeness of a room is not so much felt as it is in Pará. Sunday was strictly observed at Obydos; at least all the shops are closed, and almost the whole population went to church. The vicar, Padre Raimundo do Sanchez Brito, was an excellent old man, and I fancy the friendly manners of the people, and the general purity of morals at Obydos, were owing in great part to the good example he set to his parishioners.
One day the owner of the house in which I occupied
