one in this country, and points to considerable migrations of the Indian tribes in former times. At present the languages spoken by neighbouring tribes on the banks of the interior rivers are totally distinct; on the Juruá, even scattered hordes belonging to the same tribe are not able to understand each other.
The civilised Tapuyo of Pará, differs in no essential point, in physical or moral qualities, from the Indian of the interior. He is more stoutly built, being better fed than some of them; but in this respect there are great differences amongst the tribes themselves. He presents all the chief characteristics of the American red man. The skin of a coppery brown colour, the features of the face broad, and the hair black, thick, and straight. He is generally about the middle height, thick-set, has a broad muscular chest, well-shaped but somewhat thick legs and arms, and small hands and feet. The cheek bones are not generally prominent; the eyes are black, and seldom oblique like those of the Tartar races of Eastern Asia, which are supposed to have sprung from the same original stock as the American red man. The features exhibit scarcely any mobility of expression; this is connected with the excessively apathetic and undemonstrative character of the race. They never betray, in fact they do not feel keenly, the emotions of joy, grief, wonder, fear, and so forth. They can never be excited to enthusiasm; but they have strong affections, especially those connected with family. It is commonly stated by the whites and negroes that the Tapuyo is ungrateful. Brazilian mistresses of households, who have much experience of Indians, have always a long
