Page:The sermons of the Curé of Ars - Vianney, tr. Morrissy - 1960.djvu/100

works, he would be condemned to be beaten with rods. The following day his body was indeed covered with blood. But, you may say to me, if we do not force people to swear in law, we shall lose our debts. But would you rather lose someone's soul -- and your own-than lose your money? Besides, my dear brethren, you may be very sure that if you make a sacrifice, in order not to offend God, He will not fail to recompense you in some other way. Meanwhile, this does not very often happen, but you must be on your guard against giving presents to or canvassing people, who are to testify against you in law, not to speak the truth; that way you would damn them and yourselves. If you have done that and someone has had a wrong judgment given against him because of your falsehood, you would be obliged to repair all the harm that has been done and to compensate the person concerned, whether in his pocket or in his reputation, and to the fullest extent that you possibly can; otherwise you will be damned. You must also contemplate whether you have even considered swearing falsely and how many times you have entertained such a thought. There are some who believe that because they have said nothing, they have not, therefore, done any harm. My good friends, although you did not actually say anything, you committed a sin, since you were disposed to do the wrong. Consider, too, whether you have not ever given bad advice to others. Someone says to you: "I think I am going to be brought to court by So-and-So. What do you think about it? I have a great mind not to say what I saw, so that he may not lose the action; the other has more than enough to pay the costs. And yet at the same time I am doing something wrong." You say to him: "Ah, yes, but the wrong is not very great. .... You would make him lose too much...." If after that he perjures himself, and he himself has not enough to compensate the injured party, you are bound, because it was on your advice that the injury was done, to make the restitution yourself. Would you, my dear brethren, know what to