St. Gregory tells us, "it is because the devils are your friends, your leaders, and your shepherds. And by allowing you to pass your poor life tranquilly, to the end of your days, they will drag you down into the depths." St. Augustine tells us that the greatest temptation is not to have temptations because this means that one is a person who has been rejected, abandoned by God, and left entirely in the grip of one's own passions.
THE BAD DEATH
If you ask me what most people understand by a bad death, I will reply: "When a person dies in the prime of life, married, enjoying good health, having wealth in abundance, and leaves children and a wife desolate, there is no doubt but that such a death is very tragic." King Ezechiel said: "What, my God! It is necessary that I die in the midst of my years, in the prime of my life!" And the Prophet-King asks God not to take him in his prime. Others say that to die at the hands of the executioner on the gallows is a bad death. Others say that a sudden death is a bad death, as, for instance, to be killed in some disaster, or to be drowned, or to fall from a high building and be killed. And then some say that the worst thing is to die of some horrible disease, like the plague or some other contagious malady. And yet, my dear brethren, I am going to tell you that none of these are bad deaths. Provided that a person has lived well, if he dies in his prime, his death will not fail to be valuable in God's eyes. We have many saints who died in the prime of their lives. It is not a bad death, either, to die at the hands of the executioner. All the martyrs died at the hands of executioners. To die a sudden death is not to die a bad death either, provided one is ready. We have many saints who died deaths of that sort. St. Simeon was killed by lightning on his pillar. St. Francis de Sales died of apoplexy. Finally, to die of the plague is not a
