fasted on all vigils of the feasts of the Blessed Virgin. He was so careful about saluting her on the stroke of the bell that when the Angelus rang, wherever he was, he went down on his knees, sometimes even in the middle of the road when it was full of mud. He desired that his whole diocese should have a great devotion to Mary and that her name would be uttered everywhere with the utmost respect. He had a number of chapels built in her honour. Now then, my dear brethren, why should not we imitate these great saints who obtained so many graces from Mary to preserve them from sin? Have we not the same enemies to fight, the same Heaven to hope for? Yes, Mary always has her eyes upon us. Do we suffer temptations? Let us turn our hearts towards Mary and we shall be delivered.
OUR INCONSISTENCY
let us leave, for the moment, that exterior worship which, by a special peculiarity and by an inconsistency full of irreligion, publicly displays your faith and at the same time gives it the lie. Where is there to be found among you that fraternal charity which, in the principles of your belief, is founded on the most sublime and divine motives? Examine this a little more closely and you will see whether such reproaches are well founded. Your religion is a beautiful one, the Jews and even the pagans tell us, if you do what you are commanded! Not only are you all brothers, but something even more wonderful: all together, you form the same Body of Jesus Christ, whose Flesh and Blood serve you every day as nourishment; you are all members, one of another. It must be admitted that that article of your faith is admirable indeed; it has something divine about it. If you were to act in accordance with your creed, you would be in a position to draw all other peoples to your religion -- it is so
