Page:The sermons of the Curé of Ars - Vianney, tr. Morrissy - 1960.djvu/207

1?should make of the religion of Jesus Christ and to remind all passers-by that they should never forget the memory of the Passion and death of our Saviour. This sign of redemption distinguishes us from idolaters, as in olden times circumcision distinguished the Jewish people from the infidels. Let us note, too, that when people want to destroy religion, they begin by overturning these monuments. The first Christians considered that their greatest happiness was to wear upon themselves this salutary sign of our Redemption. In other times, the women and girls wore a cross which they made their most precious ornament; they hung it around their necks, showing thereby that they were the servants of a crucified God. But progressively, as the Faith diminished and as religion became weakened, this sacred sign has become rare or, to be more precise, has practically disappeared. Notice how the Devil works gradually towards evil. In this matter it began by the cutting out of the image of the Crucified and of the Blessed Virgin, and by the wearers' being satisfied with a cross which had been converted into ornamental forms. After that the Devil pushed the matter further: to replace this sacred sign, a chain was chosen, which was nothing more nor less than an ornament of vanity and which, very far from drawing down blessings from Heaven upon the wearers, involved them only in the ways and the traps of the Devil. Look at the difference between a chain and a cross. By the Cross, we have become children of freedom; by the Cross, Jesus has delivered us from the tyranny of the Devil into which sin had led us. The chain, on the contrary, is a sign of slavery; in other words, by means of this token of vanity, we leave God and give ourselves over to the Devil. Lord! How the world has changed since the time of the first Christians. Ah, how large is the number of those who are no longer Christians except in name and whose conduct resembles that of the pagans! Ah, you will say to me, that is a bit strong now! We are not