Page:The sermons of the Curé of Ars - Vianney, tr. Morrissy - 1960.djvu/56

blindness so far that often we even glorify ourselves on account of things which really ought to cover us with confusion. Some derive a great deal of pride because they believe that they have more intelligence than others; others because they have a few more inches of land or some money, when in fact they should be in dread of the formidable account which God will demand of them one day. Oh, my dear brethren, if only some of them felt the need to say the prayer that St. Augustine addressed to God: "My God, teach me to know myself for what I am and I shall have no need of anything else to cover me with confusion and scorn for myself." We could say that this sin is found everywhere, that it accompanies man in what he does and says. It is like a kind of seasoning or flavouring which can be tasted in every portion of a dish. Listen to me for a moment and you can see this for yourselves. Our Lord gives us an example in the Gospel when He tells us of the Pharisee who went up into the temple to pray and, standing up where all could see him, said in a loud voice: "O God, I give thee thanks that I am not as the rest of men steeped in sin. I spend my life doing good and pleasing you." Herein consists the very nature of the proud man: instead of thanking God for condescending to make use of him for a good purpose and for giving him grace, he looks upon whatever good he does as something which comes from himself, not from God. Let us go into a few details and you will see that there are hardly any exceptions to this general sin of pride. The old and the young, the rich and the poor, all suffer from it. Each and everyone congratulates himself and flatters himself because of what he is or of what he does -- or rather because of what he is not and what he does not. Everyone applauds himself and loves also to be applauded. Everyone rushes to solicit the praises of the rest of the world, and everyone strives to draw them to himself. In this way are the lives of the great majority of people passed. The door by which pride enters with the greatest ease and strength is the door of wealth. Just as soon as someone improves