It is not to us that other people will have to render an account of their lives, but to God alone. But we wish to set ourselves up as judges of what does not concern us. The sins of others are for others, that is, for themselves, and our sins are our own business. God will not ask us to render an account of what others have done but solely of what we ourselves have done. Let us watch over ourselves, then, and not torment ourselves so much about others, thinking over and talking about what they have done or said. All that, my dear brethren, is just so much labor lost, and it can only arise from a pride comparable to that of the Pharisee who concerned himself solely with thinking about and misjudging his neighbour instead of occupying himself with thoughts of his own sins and weeping for his own poor efforts. Let us leave the conduct of our neighbour on one side, my dear brethren, and content ourselves with saying, like the holy King David: Lord, give me the grace to know myself as I really am, so that I may see what displeases Thee, and how to correct it, repent, and obtain pardon. No, my dear brethren, while anyone passes his time in watching the conduct of other people, he will neither know nor belong to God.
THE SEWER OF HELL
There is yet another form of wrongdoing which is all the more deplorable in that it is more common, and that is licentious talk. There is nothing more abominable, my dear brethren, nothing more horrible than such talk. Indeed, my children, what could be more out of keeping with the holiness of our religion than impure language? It outrages God, it scandalises our neighbour. To put it even more clearly, loose talk releases all the passions. Very often it requires only one immodest or unseemly word to start a thousand evil thoughts, a thousand shameful desires, perhaps even to cause a fall into an
